The One Solidarity: Between the one Solidarity and the one Majority

Tuesday, October 28, 2008

Between the one Solidarity and the one Majority

ONE CAN ONLY CHOOSE to devote one's exclusive service to either the one Solidarity (the peace within) or the one Majority (the peace without).

Both of these callings serve to better and advance the one, indivisible and ascendant peace of our LORD but each of them constitute two separate and distinct paths upon the one mountain of our one LORD.

Now, it takes a more than a lifetime to conquer one road alone and as each of us in turn are granted only one life to live, we who are no longer lukewarm must choose.

Therefore, each of us must prayerfully consider and choose which path our hearts must take in order for us to aspire to ascend to the summit of the one mountain of our glorious LORD, walking upon eagle's wings of God's grace, and bring down the peace of heaven into our lives, and from our lives into our times and from our times into our poor world.

As for me, I have, am and shall always belong to the apostolate of the Peace of my All, the one Solidarity and it's mission which I utterly comprehend must be kept completely insulated from secular politics.

I and the apostolate however, will continually nurture the spirit of the one Majority, through prayer, meditation and contemplation.
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Prosper the Peace. Prosper the People.

Sancta Sanctis!

Glory to God in the highest
Adoration to Jesus Christ
Peace to men of good will.

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ATTENTION:

A Work in Progress ---<--@

"How wonderful it is that nobody need wait a single moment before starting to improve the world."

- Annelies Marie Frank

If you are a practicing Roman Catholic Christian, male or female, 16 years old and over and you feel drawn to the specific charism of our One Solidarity, my precious friend, then be true to yourself and follow prayerfully and with internal vigilance your own heart in the way of your calling.

Begin by your own prayerful initiative to practice and imbibe in yourself with and in the Holy Spirit of God the requisite understanding and necessary spirituality of God and Country that will make kindred souls of you and me and will in time create for all of us drawn by our Lord into this particular apostolate of His Church the equal order of our one community which is the prototype whole of the civilization of love brought about by one Undivided Church and aspired to by our very own Holy Mother Church.

There is only one way to build this apostolate and that is from the ground up, from your heart and from mine as kindred souls - one and all - out into the tremendous world of our common human hopes.

If we shall each remain true, my precious friend, we shall eventually all be gathered together for such is the ascendant nature of this mountain path.

All of this for a better, brighter, kinder world for all men, women and children of every nation of the one family of the nations of mankind.

Sancta Sanctis - God's holy gifts for God's holy people who are from always to always, one Communion of Saints.

Peace and Godspeed to each and every one of us.

For further reference: Solidarity of the Nameless of God

About Our Emblem

Our emblem is a shield.

The shield is primarily a symbol of defense. It is used to block, deflect or absorb an attack.

At the center of the shield is a white, five-pointed star. This star represents Jesus Christ, our Exemplar. He is both our Path and our Destiny; our Light and our Peace.

It is as it is written in Revelations 22: 16 - "I, Jesus, sent my angel to give you this testimony for the churches. I am the root and offspring of David, the bright morning star."

The five points of the star represent the four cardinal virtues of prudence, justice, temperance and fortitude plus charity, the queen of all virtues.

The word "PAX" being the Latin word meaning "Peace" is an absolute statement of our complete and irreversible allegiance to the one whole Peace and the original order of God's creation.

The color black represents unrealized hope; it is the promise of every unborn dream that is recognized, upheld and defended by the specific charism of our community.

White is the color of the purity of truth and sacred life; it is the abiding guidance of God's Peace which is the one, true Light of Jesus Christ, the life of our human race.

A scroll with the words: Charity Unity Country, as a semantic expression descriptive of our relevance as a whole, may also be added at the bottom of the shield.

Welcome Message

WELCOME TO THE ONE SOLIDARITY.

Please leave all your differences, prejudices and stereotypes behind while you are within this place.

You are welcome here. But only as your true self as a human being, as our common peer in our common creation, stripped away of the many conflicting social identities required of each and every one of us by our inescapable participation in this uncertain world.

For this is a dedicated Sanctuary of our common human hopes and the Official Repository of the Founding Charism of the Solidarity of the Nameless of God which is the Peace of Jesus Christ as a sacred Christian duty to God and common Country.

About Our Community

Salutations of peace and common goodwill to you.

We are the one Solidarity, the Solidarity of the Nameless of God - A Global Apostolate of the Peace of Jesus Christ.

In my native vernacular, Filipino: Solidaridad nang mga Taong Masa ng aming Nag-Iisang Panginoong Diyos - Isang Pandaigdigang Apostolado ng Kapayapaan nang aming Panginoong Hesukristo.

Our Apostolate is a direct response to our Master's call for necessary laborers from among the common Laity of the Roman Catholic Church as well as from among blessed Christendom who are called toward a similar service to the one body of Christ and to our suffering humanity as a whole.

For there is an urgent labor of our present time that require a certain Christian spirituality born of a specific conviction of the human heart and mind; a spirituality of God and Country.

The Official Language of the one Solidarity is Veritas or the Truth; the mother tongue of the peace, the still small voice of God, the holy angels, the Saints, the holy souls, and those elect of God on earth who are His friends in time and in eternity.

From the Catechism of the Catholic Church:

898 By reason of our special vocation as Catholic Laity, it is our Christian duty to seek the kingdom of God by engaging in temporal affairs and directing them according to God's will.

As Laity, it pertains to our common stations within Holy Mother Church in a special way to illuminate and order all temporal things with which we are each are closely associated that these may always be effected and grow according to Christ and may be to the glory of our Creator and Redeemer.

899 For the initiative of lay Christians is necessary especially when the matter involves discovering or inventing the means for permeating social, political, and economic realities with the demands of Christian doctrine and life. This initiative is a normal element of the life of the Church:

Lay believers are in the front line of Church life; for them the Church is the animating principle of human society. Therefore, they in particular ought to have an ever-clearer consciousness not only of belonging to the Church, but of being the Church, that is to say, the community of the faithful on earth under the leadership of the Pope, the common Head, and of the bishops in communion with him. We are the Church.

900 Since, like all the faithful, lay Christians are entrusted by God with the apostolate by virtue of our Baptism and Confirmation, we each have the right and duty, individually or grouped in associations, to work so that the divine message of salvation may be known and accepted by all men throughout the earth.

This duty is all the more pressing when it is only through our vital efforts that willing hearts can hear the Gospel and know Christ.

The activity of Laity in ecclesial communities is so necessary that, for the most part, the apostolate of the pastors cannot be fully effective without it.

The One Solidarity

Tuesday, October 28, 2008

Between the one Solidarity and the one Majority

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